Harvest of Lughnasadh

Harvest at Lughnasadh
Sheaves of Wheat in a Field by Vincent van Gogh. 1885. From Wikiart.org.

Today is Lughnasadh (pr. Loo-nah-sah), the ancient harvest festival of Ireland and Scotland, typically celebrated July 31st through August 1st. The holiday marks the start of harvest season and is named after the Celtic god Lugh who was master of all arts – poetry, music, battle, diplomacy, and justice.

Lughnasadh occurs six months following its sister holiday, Imbolc (January 31st – February 1st). At Imbolc we are called to plant the seeds of our hopes and intentions for the coming year. It’s associated with the goddess (and saint) Brigid, who stokes the hearth fire to germinate our growth and development. Now, halfway through the year, it’s time reap what we’ve sown.

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To Serve and Be Served in Good Ways

Buon Tring
Annihilation of the Montagnard village, Buon Tring, during the Vietnam War. From ICRC Archives.

As someone who was raised in a New Thought household, I have spent my life studying and practicing positive-mind mechanics, such as Law of Attraction. Often when I encounter theories about the causative power of the mind, arguments generally fall into one of two camps: either every thought creates our reality or there’s a rejection of the notion entirely. I fall somewhere in the middle. I do think that the mind plays an intimate role in how we experience physical reality, but I don’t believe it is the only influence. Because in addition to being raised within the New Age community, I am also a professional historian who studies and teaches social movements of twentieth-century America. I have a deep understanding of the power of historical context, which in the collective memory is often very painful. Just as shadows exist in our individual psyches, so do shadows haunt our collective past. Thoughtfully speaking about positive-mind mechanics can be challenging in New Age circles due to the over eagerness of most practitioners to diminish the influence of historical and cultural contexts. I want to expand on this by exploring why context is important, and how applying contextual analysis can help craft a life desired of living while ethically contributing to the mutual benefit of others.

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Orientalism: New Age’s Barrier to Inclusivity

The Snake Charmer

“The Snake Charmer” by Jean-Léon_Gerome, Courtesy Sterling and Francine Clark Art Institute

 

In recent months I’ve become increasingly aware of how often people within New Age feel privileged to justify racism. There is a pervasive belief in New Age that marginalized peoples want to experience marginalization, because their soul consciously embodied into that experience in this lifetime.[i]  This line of reasoning compounded with a goal to “center in one’s truth” is an open invitation for upholding white privilege. Too many times I have witnessed white folks within New Age gaslight people of color for “talking from their ego” when it comes to calling out racist behavior.  Even I have been accused of egotism when addressing it.

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